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Venerable Hilarion the New, Abbot of Pelekete
Venerable Hilarion the New, Abbot of Pelekete

Saint Hilarion the New, Igumen of Pelekete Monastery, from his youth devoted himself to the service of God and spent many years as a hermit. Because of his holy and blameless life he was ordained to the holy priesthood, and later he was made igumen of the Pelekete monastery (near the Dardanelles).…

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Troparion & Kontakion
Venerable Stephen, Wonderworker, Abbot of Triglia
Venerable Stephen, Wonderworker, Abbot of Triglia

Saint Stephen the Confessor, Igumen of Triglia Monastery, suffered under the iconoclast emperor Leo the Armenian (813-820). From a young age, the holy ascetic dedicated his life to God and received monastic tonsure. He later became head of the Triglia monastery near Constantinople. When…

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Troparion & Kontakion
Monastic Martyr Eustratius of the Kiev Near Caves
Monastic Martyr Eustratius of the Kiev Near Caves

Martyr Eustratius of the Caves was born in the eleventh century at Kiev into a wealthy family. As an adult, he received monastic tonsure at the Kiev Caves monastery, after giving away all his possesions to the poor. Saint Eustratius humbly underwent obediences at the monastery, strictly fulfilling…

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Troparion & Kontakion
Venerable Hilarion of Pskov, Lake Gdov

Saint Hilarion of Gdov and Pskov Lake, was a disciple of Saint Euphrosynus of Pskov (May 15). In 1460 on the banks of the River Zhelcha, not far from Gdov, he founded the Ozersk [Lake] Monastery of the Protection of the Mother of God. The monastery bordered the territory of the Livonian Knights,…

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Troparion & Kontakion
Martyred brothers Barachisius and Jonah, and those with them, in Persia

Saint Barachisius was the brother of Saint Jonah. They were Christians who lived in the village of Yasa in Persia during the time of the emperor Sapor (310-331), a fierce persecutor of Christians. Learning that Christians were being tortured in the city of Baravokh, they went there to the prison…

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Troparion & Kontakion
Martyr Boyan, Prince of Bulgaria

The Holy Martyr Boyan, Prince of Bulgaria, suffered for Christ around the year 830. When his pagan brother Malomir [Vladimir] ascended the Bulgarian throne, Prince Boyan asked him to free the learned Christian Kinamon, who had been in prison for a long time for refusing to participate in pagan…

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Troparion & Kontakion
Venerable John, Bishop of Manglisi
Venerable John, Bishop of Manglisi

Saint John (Saakadze) of Manglisi was born in 1668 and spiritually nurtured in the Davit-Gareji Wilderness. Outstanding in virtue, John was quickly ordained a hieromonk, and soon after consecrated bishop of Manglisi. In 1724 Saint John left Davit-Gareji for Derbend, Dagestan, where he constructed…

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Troparion & Kontakion
Saint Hesychios the Presbyter of Jerusalem

Saint Hesychios lived a life of asceticism in Palestine in the IV century, and distinguished himself by writing spiritual treatises. He was born and raised in Jerusalem. After studying the depths of the Holy Scriptures, he enriched himself with the knowledge of God. Then, after he left, he became a…

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Upcoming Schedule
  • Fri
    28Mar

    8:30 am - Paraklesis to the Theotokos
  • Sat
    29Mar

    4:30 pm - Catechumen Class6:00 pm - Great Vespers
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    30Mar

    9:15 Divine Liturgy
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    31Mar

    8:30 am - Lenten Matins
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    3Apr

    8:30 Matins
St. Nektarios, help us find the Path to Happiness

“A Christian must be courteous to all. His words and deeds should breath with the grace of the Holy Spirit, which abides in his soul, so that in this way he might glorify the name of God. He who regulates all of his speech also regulates all of his actions. He who keeps watch over the words he is about say also keeps watch over the deeds he intends to do, and he never goes out of the bounds good and benevolent conduct. The graceful speech of a Christian is characterized by delicateness and politeness. This fact, born of love, produces peace and joy. On the other hand, boorishness gives birth to hatred, enmity, affliction, competitiveness, disorder and wars.”

“How mistaken are those people who seek happiness outside of themselves, in foreign lands and journeys, in riches and glory, in great possessions and pleasures, in diversions and vain things, which have a bitter end! In the same thing to construct the tower of happiness outside of ourselves as it is to build a house in a place that is consistently shaken by earthquakes. Happiness is found within ourselves, and blessed is the man who has understood this. Happiness is a pure heart, for such a heart becomes the throne of God. Thus says Christ of those who have pure hearts: “I will visit them, and will walk in them, and I will be a God to them, and they will be my people.” (II Cor. 6:16) What can be lacking to them? Nothing, nothing at all! For they have the greatest good in their hearts: God Himself!” - St. Nektarios of Aegina, The Path to Happiness

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